Cross found on all donkeys' backs?
There is legend that the crosses on these donkeys appeared after Jesus rode one into Jerusalem (read Matthew 21:1-11). There is no evidence that this is true. The dark stripe in the form of a cross was a trait in these donkeys long before Jesus lived. However, the fact that Jesus rode a donkey into Jerusalem is very important. It fulfilled a prophecy that was spoken 500 years before Jesus lived, and showed He was the Messiah (read Matthew 21:5 and Zechariah 9:9).
Dear Prayer Partners
1} President Obama and his advisors
2} the men & women serving in our armed forces and their families
3} Bobby- a missionary in Haiti who was flown back to the states with a broken back
4} Holly- recently gave birth to a son
5} Hailey- has Hodgkin’s lymphoma and is unable to work due to it
6} Margo- recovering from a stroke
7} Dan- has Leukemia & an inoperable brain tumor, the tumors in his stomach and lung have been removed successfully
8} Christine- recently gave birth by an emergency C-section and her new son is in critical condition
9} Living Waters A/G looking for a youth pastor with a vision to reach the youth
10} Dennis- having problems breathing
11} The Holm Family- death of a loved one from cancer
12} The DeRien Family- death of a loved one
13} The Fraley family- death of a loved one
14} Eugene- is battling cancer
15} Schimmica- husband is having an affair
16} Kevin- has some serious dental problems and is recovering from emergency oral surgery
17} Faith- is hospitalized after a heart attack and partial amputation of right foot, has a serious infection in heart, lungs and kidneys and is back on dialysis
18} Chantella- is expecting her 1st baby in the spring
19} Julianne- having difficulty with her pregnancy
20} Marc- family problems
21} Tom- problems with weight control
22} Achan- has HIV, an infection in her lungs and gall bladder is shutting down
23} Rick- has bulging disc in his back
24} Noah- a toddler having complications from heart surgery, has a very high fever
25} Frank- fighting depression
26} Gloria- hospitalized after passing out at work
27} Chaplain Sam- recovering from eye surgery
28} Chaplain Jay- preparing for a missionary trip to Uganda next year
29} For all the unspoken and personal requests that people have
30} For us at Highway Mission Outreach that we will continue have the doors opened to share the gospel and the needed finances to carry out the ministry of the mission and as we plant The Cross-Roads Chapel
31} For Michael Frankland, Gill Ainsworth, Mark Ainsworth, Tracy Ainsworth, Tony Wood, Eileen Walsh, and Elaine - break down strongholds in their lives
Opening Our Hearts to God
Psa. 19:14 - May the words of my mouth and the meditation of my heart Be acceptable before You, O Jehovah, my rock and my Redeemer.
Acts 13:22-23 - And when He had deposed him, He raised up David for them as king, to whom also He testified and said, I have found David, the son of Jesse, a man according to My heart, who will do all My will. (23) From this man's seed, God, according to promise, brought to Israel a Savior, Jesus.
~~~~~ Words of Ministry ~~~~~
Both of the above passages are related to David. Psalm 19:14
is a prayer of David, while Acts 13:22-23 is a description of
David. In David's prayer, there are the “words of my mouth”
and the “meditation of my heart,” or the thoughts of the
heart. He prayed that he would not only be kept in his words
outwardly, but also be acceptable to God in his thoughts
inwardly. The words of the mouth are an expression of the
thoughts of the heart. The heart is the root problem.
Whether or not one outwardly says the right words is not the basic problem. Whether or not one has an outward attitude in his speaking that is right is also not the basic problem. The
thoughts of the heart are the basic problem. The thoughts of
the heart constitute the root problem and cannot be overlooked. David did not merely pray, “God, may the words of my mouth be acceptable before You.” He added to the prayer, “May the meditation of my heart be acceptable before You.”
David's prayer was for the thoughts of his heart to be
acceptable before God. This is why Paul could later testify
that David was a man according to the Lord's heart. A person
who is according to God's heart allows God to touch his heart. If you will not allow God to touch your heart, it will be hard for you to be one who is according to His heart.
Many Christians ask, “Why is it wrong for me to do this? Why
is it wrong for me to say this? Why is it wrong for me to
express myself this way?” Brothers and sisters, whether or
not you are doing the right thing, saying the right thing, or
expressing yourself the right way is not the real problem.
Rather, is your heart right when you are doing such a thing,
saying such a word, or expressing yourself in such a way?
What is the condition of your heart? What is the condition of
the root? Even if you are right in every outward thing, it is
still possible for your heart to be wrong. God is touching the condition of your heart and asking about it. He allows many winds and waves to beat upon His children for this very reason.
He uses these things to touch your heart and to expose the condition of your heart.
By C.H. Spurgeon
"For thy Maker is thine husband; the LORD of hosts is his name; and thy Redeemer the Holy One of Israel; The God of the whole earth shall he be called" (Isaiah 54:5).
JESUS, the Redeemer, is altogether ours and ours for ever. All the offices of Christ are held on our behalf. He is king for us, priest for us, and prophet for us. Whenever we read a new title of the Redeemer, let us appropriate Him as ours under that name as much as under any other. The shepherd's staff, the father's rod, the captain's sword, the priest's mitre, the prince's sceptre, the prophet's mantle, all are ours.
Jesus hath no dignity which He will not employ for our exaltation, and no prerogative which He will not exercise for our defence. His fulness of Godhead is our unfailing, inexhaustible treasure-house. His manhood also, which he took upon him for us, is ours in all its perfection. To us our gracious Lord communicates the spotless virtue of a stainless character; to us he gives the meritorious efficacy of a devoted life; on us he bestows the reward procured by obedient submission and incessant service. He makes the unsullied garment of his life our covering beauty; the glittering virtues of his character our ornaments and jewels; and the superhuman meekness of his death our boast and glory. He bequeaths us his manger, from which to learn how God came down to man; and his Cross to teach us how man may go up to God. All His thoughts, emotions, actions, utterances, miracles, and intercessions, were for us.
He trod the road of sorrow on our behalf, and hath made over to us as his heavenly legacy the full results of all the labours of his life. He is now as much ours as heretofore; and he blushes not to acknowledge himself "our Lord Jesus Christ," though he is the blessed and only Potentate, the King of kings, and Lord of lords. Christ everywhere and every way is our Christ, for ever and ever most richly to enjoy. O my soul, by the power of the Holy Spirit, call him this morning, "thy Redeemer."
Thank you for your support and continued prayers for these new believers and this ministry!
In His vineyard,
We Shall Worship the Lord!
By John Piper
Do you delight more and more in the majesty and glory of God? Does your heart incline to worship God more consistently and intelligently and earnestly and intensely today than it did five years ago?
Is your love for your brothers and sisters in Christ abounding more and more so that you use your gifts more and more effectively to strengthen their faith and stir them up to love and good works?
And do you feel a greater burden for the lost? Are your prayers for unbelieving relatives and friends more consistent and earnest? Are your efforts to give a reason for the hope that is in you more bold, less ashamed? Are you becoming a world Christian with a zeal for the final mission thrust of the church to reach the hidden peoples?
If you can answer yes, we are making progress as a church. If not, we are failing in those areas. But at least we have goal and a definite Biblical theology behind it.
But it is not new. Listen to the way another pastor and teacher describes the meaning of membership in the church:
Membership, therefore, involves a personal obligation to promote the objects of the body as expressed in the covenant.
These objects are three:
1. The social, united worship of God...
2. The perpetuation and diffusion of the gospel...
3. The sanctification of its own members...
The church, thus comprehensive in its scope, looks upward to God, outward upon the needs of a lost world, and inward to the processes of sanctification in the souls of its own members; the neglect of any one of these grand objects of its organization imperils its whole design.
This is our philosophy of ministry. The quote is from Hezekiah Harvey, who was born in England in 1821 (The Church, 1879, reprint 1982, pp.35-36.). There is nothing modern or trendy about the priorities of our church. They have been around for two thousand years. They are tried and true, and it shouldn't bother us at all that they are not new.
Saturday, July 10, 2010
In my Sunday School class, we have been studying the throning of kings in 1 Samuel. In doing so, a point that is surely worth drawing attention to is the regenerate power of the Holy Spirit. In other words, does the fact that Saul lost the Holy Spirit indicate that he was saved (or regenerated cf. Belgic Confession, Article 35)?
Balaam, a Midianite, also received the Holy Spirit to prophesy (Numbers 24:1-2) but he was a non-Israelite and died in his sins (Numbers 31:8 cf. Revelation 2:14). There is no indication that Balaam was saved from anything nor received the spirit unto salvation. Why would we say anything different with Saul when there is no indication that he had faith and works, both of which are indisputable signs of regeneration? When God gives a person the Holy Spirit unto regeneration they believe (1 Corinthians 2:14; 1 John 5:1) and they do good works (Matthew 7:18-20; Ephesians 2:1-10) and do not commit sin (1 John 3:9).
Furthermore, the argument that Saul had the Holy Spirit unto salvation from vs. 6 and vs. 9 is spurious. Vs. 6 reads "turned to a man another" and vs. 9 reads "God turned to him a heart another." (my translation) The word turned is not the word used in the OT/NT to refer to regeneration (as per Ezekiel 11:19; 36:26; Jeremiah 31:31; John 3:5; Titus 3:5) Indeed the same word is used in Psalm 105:25 to refer to the enemies of Israel whom God "turned their heart to hate his people, to deal subtilly with his servants." Thus the word does not have to mean, and does not mean, that Saul was regenerate (for as we noted above, where is the evidence of his regeneration?). Nor does the use of the word "another" imply "˜new.´ If the word new was used then it would refer to something in regards to regeneration done in the heart of Saul. But where is his new heart? I see no such thing. Where is the heart that God gives "to cause you to walk in My statutes, and you will keep My judgments and do them." (Ezekiel 36:27)
However it is obviously referring to the turning of something in Saul´s life and person, but what? The obvious answer is "˜courage´ for Saul already questions his choosing in chapter 9:21. He would need that courage to defeat the Philistines for God´s people (10:16).That he had this lack of courage within himself is indicated by Saul´s later hiding amongst the baggage (10:22) Finally the "˜other heart´ is also for prophesying, which no one can do unless God directs and strengthens a man to do so.
Likewise Balaam never would have spoken for Israel precisely because he was being paid to do the opposite. But he did as God compelled; God´s will was done even though it did not include Balaam´s salvation. Similarly God can turn the heart of the Assyrian king unto the people for their good (Ezra 6:22 cf. Isaiah 45:1) but he was not regenerate (anymore than God hardening Pharoah´s heart was an indication of His favor to him).
The narrative explicitly tells us that Saul was the handsome and tallest man in Israel (9:2) In contrast, however, when David is chosen we read: 1 Samuel 16:7 "œBut the LORD said unto Samuel, Look not on his countenance, or on the height of his stature; because I have refused him: for the LORD seeth not as man seeth; for man looketh on the outward appearance, but the LORD looketh on the heart." David did not need another heart, but had a new heart unlike Saul. Saul was temporarily given the Holy Spirit to aid him in his work but not because the Lord was saving or regenerating him. Indeed, the Spirit leaves Saul as soon as He descends upon David. But David did not need the Spirit in that capacity to regenerate him because, as we have noted, he already was. Thus Saul was never regenerate and David was.
We also must remember that Saul was a punishment to Israel. (1 Samuel 8) God had promised a king to them, (Genesis 49:10; Deuteronomy 17:14-20; 1 Kings 2:10) but they did not want to have God reign over them (vs. 7) and therefore He gives them a man who is no good for them (1 Samuel 8:10-18) Saul was not a man after God´s own heart but David was. Clearly the choosing of Saul was to illustrate God´s sovereign purposes in doing what is good for Israel, even when she acts and chooses badly. When God decides what is right and when we are ready to have it, then it is good. As soon as we act (selfishly) on our own impulses disaster results.
(Note also Ursinus´ explanation of David´s repentance in his remarks below).
The interpretation I gave of Saul and "another heart" is shared by every commentator I consulted as well as John Calvin as demonstrated in his Institutes: 2.2.17; 2.3.4
God inspires special activities, in accordance with each man´s calling. Many examples of this occur in The Book of Judges, where it is said that "the Spirit of the Lord took possession" of those men whom he had called to rule the people [Judges 6:34]. In short, in every extraordinary event there is some particular impulsion. For this reason, Saul was followed by the brave men "œwhose hearts God had touched" [1 Samuel 10:26]. And when Saul´s consecration as king was foretold, Samuel said: "Then the Spirit of the Lord will come mightily upon you, and you shall be another man" 1 Samuel 10:6]. And this was extended to the whole course of government, as is said afterward of David: "œThe Spirit of the Lord came upon him from that day forward" [1 Samuel 16:13].
"we point out what special grace the Lord has bestowed upon the one, while not deigning to bestow it upon the other. When he wished to put Saul over the kingdom he
"œformed him as a new man" [1 Samuel 10:6 p.]. This is the reason that Plato, alluding to the Homeric legend, says that kings´ sons are born with some distinguishing mark. For God, in providing for the human race, often endows with a heroic nature those destined to command."
Zacharias Ursinus, in his commentary on the Heidelberg Catechism, notes:
"The Holy Spirit left Saul who was one of the elect. Therefore he may leave others also. Ans. It was not the Spirit of regeneration and adoption which forsook Saul, but the spirit of prophecy, of wisdom, courage and other gifts of a similar character with which he was endowed. Neither was he chosen unto eternal life, but merely to be king, as Judas was chosen to the apostleship. It is still further objected: The Spirit of regeneration may also forsake the elect; for David prayed, "Restore unto me the joys of thy salvation."To this we reply that the godly may, and often do lose many of the gifts of the Spirit of regeneration; but they do not lose them wholly: for it cannot possible be that they should lose every particle of faith, inasmuch as they do not sin unto death; but from the weakness of the flesh, not being perfectly renewed in this life. This the apostle John expressly affirms when he says, "Whosoever is born of God doth not commit sin; for his seed remaineth in him; and he cannot sin, because he is born of God." (1 John 3:19) David in his fall, lost the joy which he had felt in his soul, the purity of conscience, and many other gifts which he earnestly prayed might be restored unto him; but he had not wholly lost the Spirit of God."
Likewise Matthew Henry explains:
What occurred by the way, v. 9. Those signs which Samuel had given him came to pass very punctually; but that which gave him the greatest satisfaction of all was this, he found immediately that God had given him another heart. A new fire was kindled in his breast, such as he had never before been acquainted with: seeking the asses is quite out of his mind, and he thinks of nothing but fighting the Philistines, redressing the grievances of Israel, making laws, administering justice, and providing for the public safety; these are the things that now fill his head. He finds himself raised to such a pitch of boldness and bravery as he never thought he should be conscious of. He has no longer the heart of a husbandman, which is low, and mean, and narrow, and concerned only about his corn and cattle; but the heart of a statesman, a general, a prince. Whom God calls to any service he will make fit for it. If he advance to another station, he will give another heart, to those who sincerely desire to serve him with their power.
Furthermore, let us bear in mind the words of the Canons of Dordrecht who warn us of speaking about men cooperating with and then losing God´s regenerating grace (how can this view of Saul being regenerate be matched with what the Canons say here? Either one is right but not both together).
CD 3/4; RE Paragraph 8
Who teach: That God in the regeneration of man does not use such powers of His omnipotence as potently and infallibly bend man's will to faith and conversion; but that all the works of grace having been accomplished, which God employs to convert man, man may yet so resist God and the Holy Spirit, when God intends man's regeneration and wills to regenerate him, and indeed that man often does so resist that he prevents entirely his regeneration, and that it therefore remains in man's power to be regenerated or not.
For this is nothing less than the denial of all the efficiency of God's grace in our conversion, and the subjecting of the working of Almighty God to the will of man, which is contrary to the apostles, who teach that we believe according to the working of the strength of his might (Eph. 1:19); and that God fulfills every desire of goodness and every work of faith with power (II Thess. 1:11); and that his divine power hath granted unto us all things that pertain unto life and godliness (II Peter 1:3).
CD 5; RE Paragraph 3 & 4
Who teach: That the true believers and regenerate not only can fall from justifying faith and likewise from grace and salvation wholly and to the end, but indeed often do fall from this and are lost forever.
For this conception makes powerless the grace, justification, regeneration, and continued preservation by Christ, contrary to the expressed words of the apostle Paul: That, while we were yet sinners, Christ died for us. Much more then, being now justified by his blood, shall we be saved from the wrath of God through him (Rom. 5:8, 9).
And contrary to the apostle John: Whosoever is begotten of God doeth no sin, because his seed abideth in him; and he can not sin, because he is begotten of God (I John 3:9). And also contrary to the words of Jesus Christ: I give unto them eternal life; and they shall never perish, and no one shall snatch them out of my hand. My Father, who hath given them to me, is greater than all; and no one is able to snatch them out of the Father's hand (John 10:28, 29).