Psalm 43:5

Why are you cast down, O my soul, and why are you in turmoil within me? Hope in God; for I shall again praise him, my salvation and my God.

Cross found on all donkeys' backs?

Some donkeys (often called Christian donkeys) have a narrow strip of dark hair that runs down their backs and each of their shoulders. These markings are in the shape of a cross. Like the color traits of other animals (such as zebras), we don’t know exactly why these donkeys have this cross. But, it does show the wonderful variety among God’s creatures.

There is legend that the crosses on these donkeys appeared after Jesus rode one into Jerusalem (read Matthew 21:1-11). There is no evidence that this is true. The dark stripe in the form of a cross was a trait in these donkeys long before Jesus lived. However, the fact that Jesus rode a donkey into Jerusalem is very important. It fulfilled a prophecy that was spoken 500 years before Jesus lived, and showed He was the Messiah (read Matthew 21:5 and Zechariah 9:9).

Dear Prayer Partners

Please remember the following needs and requests in prayer:



1} President Obama and his advisors

2} the men & women serving in our armed forces and their families

3} Bobby- a missionary in Haiti who was flown back to the states with a broken back

4} Holly- recently gave birth to a son

5} Hailey- has Hodgkin’s lymphoma and is unable to work due to it

6} Margo- recovering from a stroke

7} Dan- has Leukemia & an inoperable brain tumor, the tumors in his stomach and lung have been removed successfully

8} Christine- recently gave birth by an emergency C-section and her new son is in critical condition

9} Living Waters A/G looking for a youth pastor with a vision to reach the youth

10} Dennis- having problems breathing

11} The Holm Family- death of a loved one from cancer

12} The DeRien Family- death of a loved one

13} The Fraley family- death of a loved one

14} Eugene- is battling cancer

15} Schimmica- husband is having an affair

16} Kevin- has some serious dental problems and is recovering from emergency oral surgery

17} Faith- is hospitalized after a heart attack and partial amputation of right foot, has a serious infection in heart, lungs and kidneys and is back on dialysis

18} Chantella- is expecting her 1st baby in the spring

19} Julianne- having difficulty with her pregnancy

20} Marc- family problems

21} Tom- problems with weight control

22} Achan- has HIV, an infection in her lungs and gall bladder is shutting down

23} Rick- has bulging disc in his back

24} Noah- a toddler having complications from heart surgery, has a very high fever

25} Frank- fighting depression

26} Gloria- hospitalized after passing out at work

27} Chaplain Sam- recovering from eye surgery

28} Chaplain Jay- preparing for a missionary trip to Uganda next year

29} For all the unspoken and personal requests that people have

30} For us at Highway Mission Outreach that we will continue have the doors opened to share the gospel and the needed finances to carry out the ministry of the mission and as we plant The Cross-Roads Chapel

31} For Michael Frankland, Gill Ainsworth, Mark Ainsworth, Tracy Ainsworth, Tony Wood, Eileen Walsh, and Elaine - break down strongholds in their lives

"Hold Us Together" - Matt Maher

Opening Our Hearts to God


Psa. 19:14 - May the words of my mouth and the meditation of my heart Be acceptable before You, O Jehovah, my rock and my Redeemer.

Acts 13:22-23 - And when He had deposed him, He raised up David for them as king, to whom also He testified and said, I have found David, the son of Jesse, a man according to My heart, who will do all My will. (23) From this man's seed, God, according to promise, brought to Israel a Savior, Jesus.


~~~~~ Words of Ministry ~~~~~


Both of the above passages are related to David. Psalm 19:14
is a prayer of David, while Acts 13:22-23 is a description of
David. In David's prayer, there are the “words of my mouth”
and the “meditation of my heart,” or the thoughts of the
heart. He prayed that he would not only be kept in his words
outwardly, but also be acceptable to God in his thoughts
inwardly. The words of the mouth are an expression of the
thoughts of the heart. The heart is the root problem.

Whether or not one outwardly says the right words is not the basic problem. Whether or not one has an outward attitude in his speaking that is right is also not the basic problem. The
thoughts of the heart are the basic problem. The thoughts of
the heart constitute the root problem and cannot be overlooked. David did not merely pray, “God, may the words of my mouth be acceptable before You.” He added to the prayer, “May the meditation of my heart be acceptable before You.”

David's prayer was for the thoughts of his heart to be
acceptable before God. This is why Paul could later testify
that David was a man according to the Lord's heart. A person
who is according to God's heart allows God to touch his heart. If you will not allow God to touch your heart, it will be hard for you to be one who is according to His heart.

Many Christians ask, “Why is it wrong for me to do this? Why
is it wrong for me to say this? Why is it wrong for me to
express myself this way?” Brothers and sisters, whether or
not you are doing the right thing, saying the right thing, or
expressing yourself the right way is not the real problem.

Rather, is your heart right when you are doing such a thing,
saying such a word, or expressing yourself in such a way?
What is the condition of your heart? What is the condition of
the root? Even if you are right in every outward thing, it is
still possible for your heart to be wrong. God is touching the condition of your heart and asking about it. He allows many winds and waves to beat upon His children for this very reason.

He uses these things to touch your heart and to expose the condition of your heart.

Why was God harsher in O.T.? - by John Piper

Thy Redeemer


By C.H. Spurgeon


"For thy Maker is thine husband; the LORD of hosts is his name; and thy Redeemer the Holy One of Israel; The God of the whole earth shall he be called" (Isaiah 54:5).

JESUS, the Redeemer, is altogether ours and ours for ever. All the offices of Christ are held on our behalf. He is king for us, priest for us, and prophet for us. Whenever we read a new title of the Redeemer, let us appropriate Him as ours under that name as much as under any other. The shepherd's staff, the father's rod, the captain's sword, the priest's mitre, the prince's sceptre, the prophet's mantle, all are ours.

Jesus hath no dignity which He will not employ for our exaltation, and no prerogative which He will not exercise for our defence. His fulness of Godhead is our unfailing, inexhaustible treasure-house. His manhood also, which he took upon him for us, is ours in all its perfection. To us our gracious Lord communicates the spotless virtue of a stainless character; to us he gives the meritorious efficacy of a devoted life; on us he bestows the reward procured by obedient submission and incessant service. He makes the unsullied garment of his life our covering beauty; the glittering virtues of his character our ornaments and jewels; and the superhuman meekness of his death our boast and glory. He bequeaths us his manger, from which to learn how God came down to man; and his Cross to teach us how man may go up to God. All His thoughts, emotions, actions, utterances, miracles, and intercessions, were for us.

He trod the road of sorrow on our behalf, and hath made over to us as his heavenly legacy the full results of all the labours of his life. He is now as much ours as heretofore; and he blushes not to acknowledge himself "our Lord Jesus Christ," though he is the blessed and only Potentate, the King of kings, and Lord of lords. Christ everywhere and every way is our Christ, for ever and ever most richly to enjoy. O my soul, by the power of the Holy Spirit, call him this morning, "thy Redeemer."


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FREE Book: “Desiring God” by John Piper

Prison Ministry:

On Monday evenings, I have the unique priveledge of visiting the Greenville Detention Center. Scripture, bible lessons, tracts, bibles, Daily Breads, bible studies, testimonies, and prayers are shared. Please keep these men in your continued prayers as we continue studying Paul's letter to the Romans: Jonathan, Lenita, David Anderson, Luke Elmore, Eric Hall, Leslie Mashburn, Keith Rollins, Billy, Jared Rhines, Quinton Brown, Jeremiah Hendrix, Chris Osbourne, Jermain Cheech, Quincy Massey, and Leo Clarence.

Thank you for your support and continued prayers for these new believers and this ministry!

In His vineyard,


We Shall Worship the Lord!


By John Piper


Do you delight more and more in the majesty and glory of God? Does your heart incline to worship God more consistently and intelligently and earnestly and intensely today than it did five years ago?

Is your love for your brothers and sisters in Christ abounding more and more so that you use your gifts more and more effectively to strengthen their faith and stir them up to love and good works?

And do you feel a greater burden for the lost? Are your prayers for unbelieving relatives and friends more consistent and earnest? Are your efforts to give a reason for the hope that is in you more bold, less ashamed? Are you becoming a world Christian with a zeal for the final mission thrust of the church to reach the hidden peoples?


If you can answer yes, we are making progress as a church. If not, we are failing in those areas. But at least we have goal and a definite Biblical theology behind it.

But it is not new. Listen to the way another pastor and teacher describes the meaning of membership in the church:

Membership, therefore, involves a personal obligation to promote the objects of the body as expressed in the covenant.

These objects are three:

1. The social, united worship of God...
2. The perpetuation and diffusion of the gospel...
3. The sanctification of its own members...

The church, thus comprehensive in its scope, looks upward to God, outward upon the needs of a lost world, and inward to the processes of sanctification in the souls of its own members; the neglect of any one of these grand objects of its organization imperils its whole design.

This is our philosophy of ministry. The quote is from Hezekiah Harvey, who was born in England in 1821 (The Church, 1879, reprint 1982, pp.35-36.). There is nothing modern or trendy about the priorities of our church. They have been around for two thousand years. They are tried and true, and it shouldn't bother us at all that they are not new.


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Friday, October 22, 2010

The Sheep Gate

"Shepherd" is not a career choice you often hear children dreaming about. Tending sheep is not as adventurous as being an astronaut or as glamorous as being a movie star. But to one small child in a Sunday school classroom, "shepherd" seemed the most logical answer. What do you want to be when you grow up? She wanted to be a shepherd because "Jesus is good at it and it makes him happy." This, I thought self-assuredly, was a child who was paying attention in my class.

Later, as I put the crayons back in the cupboard and turned to get the kids in line for church, my eyes caught the picture that hung on the wall behind me each week. It was one of Jesus, holding a lamb in his arms, smiling.

The Christian narrative is full of images of sheep and shepherding. The ancient prophet writes of God, "He tends his flock like a shepherd: He gathers the lambs in his arms and carries them close to his heart; he gently leads those that have young" (40:11). The gospel writer notes similarly of Christ, "When Jesus saw the crowds, he had compassion on them because they were harassed and helpless, like sheep without a shepherd" (Matthew 9:36). Hearing such descriptions, perhaps you recollect images of a Good Shepherd similar to the painting in my Sunday school classroom: Jesus standing peacefully among his flock, keeping watch and taking care. It is an image not far from some of those carefully painted in well-told stories: "The LORD is my shepherd I shall not be in want. He makes me lie down in green pastures, he leads me beside quiet waters, he restores my soul" (23:1-3).

When Jesus stood among crowds and spoke of sheep, familiar images of fields and grazing sheep would have come to the minds of his hearers as well. For some, the biblical images of God gathering lambs into his arms would have crossed their minds. But these wouldn't have been the only images that came to mind, particularly for those who heard Jesus in Jerusalem. "My sheep listen to my voice," he said, "I know them, and they follow me. I give them eternal life, and they shall never perish; no one can snatch them out of my hand" (John 10:27-28).

Standing in the temple of Jerusalem, preaching to worshipers and religious leaders, these words of Jesus about sheep would have evoked a bold awareness of sounds and activities all around them. At tables nearby, bleating sheep were being sold and carried further into the temple, where they were led through a door to the place of sacrifice. Far from the peaceful setting of a pasture, Jesus spoke of sheep in the place where they were about to be slaughtered. Unlike the shepherd among passive lambs in many of our pictures, tending these sheep requires something more than a gentle hand and a watchful eye. These sheep needed to be saved.

So it is quite telling that Jesus first identifies himself, not as the Good Shepherd, but as the gate for the sheep. In the ancient walls of Jerusalem, there was a gate on the north of the city, by which animals were brought in from the countryside for sacrifice. It was called the Sheep Gate. Once inside the city and within the temple courts, there was only one door where the sheep went in, and no lamb ever came back out after entering the temple. They traveled in only one direction, and there they were sacrificed for the sins of men and women. For first-century hearers of Jesus's words about sheep, such knowledge added to the shock of Christ's words: "I tell you the truth, I am the gate for the sheep.... I am the gate; whoever enters through me will be saved. He will come in and go out, and find pasture" (John 10:7,9).

In the temple filled with sheep on their way towards death, Jesus declared there was a way out: "I have come that they may have life, and have it to the full. I am the Good Shepherd" (John 10:11).

Like the child in my Sunday school class, I readily imagine the Good Shepherd delights in the task of caring for his flock. He goes willingly to search for the one that has gone astray. He gently holds us in his arms and guides us through valleys and beside still waters. He calls us by name and smiles at our recognition of his voice.

But he also breaks into courtyards where there is no longer hope. He refuses to cower through the course of our rescue, though he is accosted by our sin and humiliated by our denials. He provides a way, though it costs him everything. He is the Good Shepherd who lays down his life, so that even one lamb can get away.